{"id":6299,"date":"2022-11-03T15:16:06","date_gmt":"2022-11-03T15:16:06","guid":{"rendered":"https:\/\/www.ufasta.edu.ar\/investigacion2\/?p=6299"},"modified":"2023-09-05T14:58:19","modified_gmt":"2023-09-05T14:58:19","slug":"el-lugar-de-lo-femenino-y-de-la-mujer-en-la-literatura-clasica-de-la-india","status":"publish","type":"post","link":"https:\/\/www.ufasta.edu.ar\/investigacion\/2022\/11\/03\/el-lugar-de-lo-femenino-y-de-la-mujer-en-la-literatura-clasica-de-la-india\/","title":{"rendered":"El lugar de lo femenino y de la mujer en la literatura cl\u00e1sica de la India"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"6299\" class=\"elementor elementor-6299\" data-elementor-settings=\"[]\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t<section class=\"has_ma_el_bg_slider elementor-section elementor-top-section elementor-element elementor-element-37874b67 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data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h6 class=\"elementor-heading-title elementor-size-default\">El lugar de lo femenino y de la mujer en la literatura cl\u00e1sica de la India:<br>\nsus aportes pedag\u00f3gicos<br><br><\/h6>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"has_ma_el_bg_slider elementor-section elementor-inner-section elementor-element elementor-element-0e569ca elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no\" data-id=\"0e569ca\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"has_ma_el_bg_slider elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-9cb1f53\" data-id=\"9cb1f53\" data-element_type=\"column\">\n\t\t\t<div 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height=\"4\"><\/rect>\n<\/g>\n<\/svg>\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"elementor-icon-box-content\">\n\t\t\t\t<h3 class=\"elementor-icon-box-title\">\n\t\t\t\t\t<span  >\n\t\t\t\t\t\tResumen\t\t\t\t\t<\/span>\n\t\t\t\t<\/h3>\n\t\t\t\t\t\t\t\t\t<p class=\"elementor-icon-box-description\">\n\t\t\t\t\t\tObjetivo general: Esta investigaci\u00f3n tendr\u00e1 como objetivo general analizar los temas que se presentan en el S\u0313triparvan, el libro\nXI, a partir de la edici\u00f3n de Van Buitenen, principalmente en sus aspectos filos\u00f3ficos, rituales, \u00e9ticos y\npedag\u00f3gicos as\u00ed como sus proyecciones en la construcci\u00f3n de la trama del hinduismo post escol\u00e1stico.\n<br \/>\n\n<br \/>Objetivo particular:\nTrabajar\u00e1 sobre la naturaleza de los personajes principales, la interrelaci\u00f3n de sus tramas narrativas, y el\nimpacto de estas en la lealtad o transgresi\u00f3n respecto del dharma y el planteo de los episodios dedicados a\nla restauraci\u00f3n del equilibrio tanto en lo ritual como en lo \u00e9tico en particular a trav\u00e9s de los ejemplos en\nDraupad\u00ee, G\u00e2ndh\u00e2r\u00ee, Amb\u00e2 y Uttara a fin de mantener el equilibrio c\u00f3smico.\n<br \/>\n\n<br \/>Este an\u00e1lisis busca mostrar la funci\u00f3n central que ocupa la recuperaci\u00f3n del lenguaje de lo simb\u00f3lico y sus\nderivaciones ontol\u00f3gicas epistemol\u00f3gico, y psicol\u00f3gico mantienen una vigencia que cada d\u00eda se observa m\u00e1s\nintensa en la psicol\u00f3gica moderna.\nEl an\u00e1lisis de la presencia de lo femenino en sus diversos niveles ontol\u00f3gicos: como diosas, ninfas y mujeres\nen la tradici\u00f3n india que se supone patriarcal en la cual la huella de lo femenino es absolutamente definitiva,\nmuestra una aparente paradoja que se define en t\u00e9rminos de funciones, en particular en una sociedad donde\nlo individual se subordina a lo funcional (Auboyer, Biardeau) y puede aportar datos no menores a un\nresurgimiento del \u201cempoderamiento femenino\u201d que a veces amenaza con desbordar sus propios l\u00edmites\nllegando al posible absurdo de vaciar el sentido de la propia libertad.\nEl contenido evocador de mitos, ritos y narraciones dinamizan las fuerzas transformadoras de la conciencia\nhumana, recordando que las respuestas ante cualquier tipo de crisis son posibles y vienen siempre de su\ninterior, y del trabajo consciente sobre su interioridad afianzando de este modo su libertad.\t\t\t\t\t<\/p>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"has_ma_el_bg_slider elementor-section elementor-inner-section elementor-element elementor-element-3bd2102 elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no\" data-id=\"3bd2102\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"has_ma_el_bg_slider elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-25f0aa0\" data-id=\"25f0aa0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1bdb5ab elementor-position-left elementor-view-default elementor-vertical-align-top elementor-widget elementor-widget-icon-box\" data-id=\"1bdb5ab\" data-element_type=\"widget\" data-widget_type=\"icon-box.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-icon-box-wrapper\">\n\t\t\t\t\t\t<div class=\"elementor-icon-box-icon\">\n\t\t\t\t<span class=\"elementor-icon elementor-animation-\" >\n\t\t\t\t<svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" 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Olivia Mar\u00eda Margarita Cattedra \t\t\t\t\t<\/p>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"has_ma_el_bg_slider elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-8f91e62\" data-id=\"8f91e62\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9755727 elementor-position-right elementor-view-default elementor-vertical-align-top elementor-widget elementor-widget-icon-box\" data-id=\"9755727\" data-element_type=\"widget\" data-widget_type=\"icon-box.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-icon-box-wrapper\">\n\t\t\t\t\t\t<div class=\"elementor-icon-box-icon\">\n\t\t\t\t<span class=\"elementor-icon elementor-animation-\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4484a6b4 elementor-widget elementor-widget-html\" data-id=\"4484a6b4\" data-element_type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\r\n  .title-post {\r\n  display:none !important;\r\n  }\r\n<\/style>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>El lugar de lo femenino y de la mujer en la literatura cl\u00e1sica de la India: sus aportes pedag\u00f3gicos Tipo de Investigaci\u00f3n Investigaci\u00f3n b\u00e1sica Estado Activo Resumen Objetivo general: Esta investigaci\u00f3n tendr\u00e1 como objetivo general analizar los temas que se presentan en el S\u0313triparvan, el libro XI, a partir de la edici\u00f3n de Van Buitenen, 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